The Charges Against Judge Kavanaugh Should Be Ignored
Posted: Sep 18, 2018 12:41 AM
It is almost impossible to overstate the damage done to America's moral compass by taking the charges leveled against Judge Brett Kavanaugh seriously.
It undermines foundational moral principles of any decent society.
Those who claim the charges against Judge Kavanaugh by Christine Blasey Ford are important and worth investigating, and that they ultimately, if believed, invalidate his candidacy for the U.S. Supreme Court are stating that:
a) What a middle-aged adult did in high school is all we need to know to evaluate an individual's character -- even when his entire adult life has been impeccable.
b) No matter how good and moral a life one has led for 10, 20, 30, 40 or even 50 years, it is nullified by a sin committed as teenager.
No decent -- or rational -- society has ever believed such nihilistic nonsense.
This is another example of the moral chaos sown by secularism and the left. In any society rooted in Judeo-Christian values, it is understood that people should be morally assessed based on how they behave over the course of their lifetime -- early behavior being the least important period in making such an assessment.
These religious values taught us that all of us are sinners and, therefore, with the exception of those who have engaged in true evil, we need to be very careful in making moral evaluations of human beings.
And, of course, we were taught to extend forgiveness when people demonstrate through their actions that they have changed. As a well-known ancient Jewish adage put it: "Where the penitent stands, the most righteous cannot stand."
In other words, the highest moral achievement is moral improvement.
Perhaps the most important principle violated by taking this 36-year-old high school-era charge seriously is the principle of the moral bank account.
Every one of us has a moral bank account. Our good deeds are deposits, and our bad deeds are withdrawals. We therefore assess a person the same way we assess our bank account. If our good actions outweigh our bad actions, we are morally in the black; if our bad actions greatly outweigh our good actions, we are morally in the red.
By all accounts -- literally all -- Brett Kavanaugh's moral bank account is way in the black. He has led a life of decency, integrity, commitment to family and commitment to community few Americans can match. On these grounds alone, the charges against him as a teenager should be ignored.
The tragedy of illegal immigration is that it did not have to be this way. Legal, measured, meritocratic, and diverse immigration leads to rapid assimilation and Americanization and enriches the country culturally and economically.
Its antithesis—illegal, mass, non-meritocratic, and non-diverse immigration—hinders the melting pot. It fuels tribalism, while incurring vast costs in social services to ensure some sort of parity for those from impoverished southern Mexico and Central America. The wages of our citizen working poor and their access to needed social services are not helped by thousands of new arrivals without legality and English.
Yet illegal immigration in such numbers certainly empowers a host of special interests. So it continues. Employers prefer cheap labor and often worry little about the social consequences of their workers once they age, have families, or become ill or injured.
Ethnic activists seem energized when their constituents assimilate slowly and require collective representation.
The Democratic Party has learned that the blue-ing of California, Colorado, Nevada, and New Mexico is a paradigm of how to flip Arizona and Texas.
The Mexican government counts on billions in annual remittances from mostly illegal immigrants in the United States who serve as a safety valve for Mexico City to defer needed social and economic change. (In the first eleven months of 2017 Mexicans living abroad sent home $26.1 billion, most of it from north of the border.) The expatriate community in the United States seems to grow fonder of Mexico the farther it is distant.
A final note. Most who write of the positives of open borders and the supposed nativism and xenophobia of those who worry about illegal immigration choose not to experience firsthand the concrete consequences of their own advocacies. By that I mean that despite virtue-signaling, their children rarely attend impacted public schools. They do not socialize or live next to illegal immigrants. And to the degree that they interact with the undocumented, it is mostly as employers to landscapers, housekeepers, nannies, servers, and cooks who magically disappear after work.
In contrast, many of those who are worried most about illegal immigration are often now second- and third-generation Mexican Americans whose schools, neighborhoods, and social services are increasingly in crisis due to the sheer number of those who have arrived without legality, a high school diploma, and English but in sore need of government help.
Much of what we read about illegal immigration seems to have little to do with the reality of those most directly influenced by it.